Yoga flame

yoga flame

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The sexual instinct or the reproductive instinct in man involuntarily prompts him to engage in sexual acts for the preservation of his species.

Passion is the instinctive urge for externalisation through self-preservation and self-multiplication. It is the diversifying power, which is directly opposed to the force that moves towards the integration of being.

Passion is an effect or product of Avidya. It is a negative Vikara in the mind. Atman is Vimala or Nirmala or Nirvikara.

Avidya Sakti has taken the form of passion for keeping up the Lila of the Lord. You will find in the Chandipath or Durga Saptasati:. Even Brahma, the Creator, does not know the exact seat wherein passion lies.

In the Bhagavadgita, you will find it mentioned that the senses, the mind and the Buddhi are the seats of passion.

The Pranamaya Kosa or the vital sheath is another seat. Desire is all-pervading in the body. Every cell, every atom, every molecule, every electron is surcharged with passion.

There are undercurrents, cross-currents, inter-currents and submarine currents in the mighty ocean of passion. You must completely annihilate each one of them.

You must completely destroy passion in all places. Passion is a Vritti or modification that arises from the mind-lake when the Rajo-Guna predominates.

Passion is in a seed state in young boys and girls. It does not give them any trouble. Just as the tree is latent in the seed, so also, passion is in a seed state in the minds of children.

In old men and women, passion gets suppressed. It cannot do any havoc. It is only in young men and women who have reached adolescence that this passion becomes troublesome.

Men and women become slaves to passion. There is not much difference in sex between a male and a female, a boy and a girl, when they are very young.

When they attain puberty, there is a drastic change. Feelings, gestures, body, gait, talk, look, movements, voice, qualities and demeanour change altogether.

It takes time for manifestation. Even so, the Vasana of lust lurks in the mind when you are a boy, manifests at eighteen, fills the whole body at twenty-five, works havoc from twenty-five to forty-five and then gradually declines.

Various forms of wrong-doing and mischief are committed by human beings between twenty-five and forty-five.

This is the most critical period of life. In a Jnani, the sexual craving is entirely eradicated. In a Sadhaka, it remains well controlled.

In a householder, when not controlled, it does havoc. It exists in him in its fully expanded state. He cannot resist it. He yields to it helplessly on account of his weak will and lack of firm resolution.

In a Jnani or a sage, no sensual thoughts will crop up in the mind. There will not he any difference in feeling when he sees a beautiful young girl, a child or an old lady.

He will see the one underlying, eternal, immortal Self in a female and a male. He will not have any difference of feeling when he touches a book, a log of wood, a piece of stone and the body of a female.

There is no idea of sex in a Jnani. Such must be the condition of mind of a man who is established in Brahmacharya. In an aspirant, there will be occasional sexual thoughts, but they are kept under check.

They cannot do any havoc in him. A passionate householder, however, becomes a prey to sexual thoughts. A passionate man of the world wants the constant company of his wife.

The idea of sex is ingrained in him. It is very powerful. He wants everything to be done by his wife.

Then only he is pleased. This is simply due to passion. After the death of his wife, he never relishes his food, even when it is prepared by expert cooks.

Such persons are thoroughly unfit for the spiritual line. When a man feels disgust for the company of a woman and cannot tolerate her company, it is a sign to show the awakening of Vairagya in him.

If you keep lemon juice or tamarind juice in a golden cup, it is not spoiled or tainted. If you keep it in a brass or a copper vessel, it gets spoiled and becomes poisonous.

Even so, if there are some Vishaya Vrittis or sensual thoughts in the pure mind of a person who practices constant meditation, they will not pollute the man and induce Vikara or passionate excitement.

But if there are sensual thoughts in persons with impure minds, they cause immediate excitement in them when they come across sensual objects.

In the vast majority of persons, the sexual craving is very intense. They have got extreme sexual hankering.

In some, the sexual desire occasionally comes, but passes off quickly. There is mere agitation only, of a simple nature in the mind.

By the proper method of spiritual Sadhana, this also can be completely eradicated. Though a lady appears to be gentle and soft, yet she becomes rude, rough and distinctly masculine when she becomes angry.

The feminine grace vanishes when she comes under the influence of wrath, indignation, fury and resentment. Have you ever seen women fighting in the streets?

Women are more jealous than men. They have more Moha and passion also. They are eight times more passionate than men.

Women have more power of endurance. They are more emotional. Males are more rational. Though females are more passionate, yet they have more power of restraint than males.

After enticing men, they keep quiet. The real culprit is man only. He goes out of control and loses his intellect, power of understanding and judgement when he is under the grip of passion and becomes the sporting lap-dog of woman.

When once man falls into the trap or net spread out by woman, there is no escape for him. She only tempts and deludes man.

She inflames and excites the heart of man. She smiles and glances and then keeps quiet. But man is the aggressor. He is the real culprit.

Man is the worst culprit. He is the real seducer. He is the aggressor. He is the violator. All women would have become Miras, Madalasas and Sulabhas had it not been for this vilest nature of man.

He must be corrected and moulded first. He has not got so much self-restraint as women have. Women are eight times more passionate than men, but possess eight times more strength of control over the sexual impulses or the sexual urge.

This is the weakness of man, though he may be physically and intellectually more powerful than a woman.

Women flatter, coax and cajole you. They are experts in the art of blandishment. They have made you a slave by their winning expressions, actions, youthful charm, coquettish glances, gestures and smile.

A considerable portion of your life has been wasted pursuing the phantoms of flesh. Women appear charming only for a short time, but turn destructive of health and happiness soon after.

Beware of these temptresses who entangle you by their blandishments. Pass your remaining days at least on the holy banks of the Ganga in silent Japa and meditation.

The scorpion has the venom in its tail, the cobra in its fangs, the mosquito in its saliva and the scandal-monger in his tongue. Woman has poisoned arrows in her eyes.

She sends the message of passion to the lustful youth and pierces their heart through the poisoned arrows that dart from her piercing glances.

But, she cannot do any harm to a Viveki who is always on the alert and who sees the Doshas of a woman and who knows the Sat-Chit-Ananda, pure nature of Atman.

There are tongues and telegraphic instruments in the eyes of young passionate ladies. They send their love shafts and love messages through their smiling glances to passionate young men and thereby allure and bewitch them.

Those young men who have no discrimination are excited by these love messages and become a prey to lust.

Reason, will, intellect vanish altogether. Do not be very familiar with any woman. You should not sacrifice a noble ideal of life for the sake of pleasing a bewitching woman.

Think of the composition of the body. Keep the mental image of the dead body of a woman or a skeleton whenever passion troubles you.

You will slowly gain strength to subdue the passion. Vairagya will slowly dawn. The cause for attraction towards women is the presence of Vasanas or subtle desires in the mind.

There will be no attraction. Those who have renounced women and money have really renounced the world. Sex is the distinction between male and female.

It is a mental creation. It is a Kalpana or imagination. There is no sex in the five elements of which the body is composed.

The human body is nothing but a combination of the five elements. How, then, has the sex idea come?

The sex idea is illusory. It is a trick of the mind. It is jugglery of Maya. It is a notion. The sex-idea is deep-rooted. Man can never think that he is a female.

A female can never think that she is a male. For a liberated sage, this world is full of Brahman only. For a passionate man, this world is full of woman.

He falls in love with a wooden post if it is wrapped in a silken gown or a beautiful cloth with attractive borders and a petticoat. Passion is a terrible curse.

When a man is under the influence of passion, excitement and the sex impulse or force destroy his understanding and reason, overwhelm his mind and make him utterly helpless.

A householder who has rightly understood the magnitude of the sufferings of Samsara tries to get rid of the Samsaric life. Whereas, a bachelor full of passion imagines that he is very miserable on account of the absence of a wife and children and tries to get married.

This is a mental trick. A passionate bachelor is ever thinking: Thousands of young graduates and young doctors come to me with earthen pots in their hands, attired in orange-coloured robes, in quest of caves in Uttarakashi and Gangotri for deep meditation and practice of Pranayama.

And some young research students in science and some Rajakumars go to Punjab and Kashmir in silk suits with stiff collars and ties in search of girls for marriage.

Is there pleasure or pain in this world? If there is pleasure, why do the young educated men retire into forests? If there is pain, why do young men run after wealth, women and position?

Try to understand the riddle of life and the riddle of the universe. Maya havocs through the imagination of the mind.

Woman is not beautiful, but the imagination is beautiful. Sugar is not sweet, but the imagination is sweet. Food is not palatable, but the imagination is palatable.

Man is not weak, but the imagination is weak. Understand the nature of Maya and mind and become wise.

Curb this imagination of the mind by Vichara or right thinking and rest in Brahman wherein there is neither imagination nor thought.

Beauty and ugliness are false imaginations of the mind. Mind itself is a false illusory product. Conceptions of the mind also must therefore be false.

They are all like a mirage in the desert. What is beautiful for you is ugly for another. Beauty and ugliness are relative terms.

Beauty is only a mental concept. It is only a mental projection. It is only a civilized man who talks much of the symmetry of form, good features, graceful gait, elegance of manners and graceful form.

An African Negro has no idea of all these things. Real beauty is in the Self only. Beauty resides in the mind and not in the objects.

Mango is not sweet; the idea of mango is sweet. It is all Vritti. It is all mental deception, mental conception, mental creation, mental Srishti.

Destroy the Vritti; beauty vanishes. The husband stretches his own idea of beauty in his ugly wife and finds her very beautiful through passion.

The Indriyas and the mind delude you at every moment. They are your real enemies. Beauty is a product of mental creation. Beauty is a product of the imagination.

An ugly woman appears very beautiful only in the eyes of her husband. Where is the beauty, my dear friends, in the wrinkled skin of an old woman?

Where is the beauty when your wife is bedridden? Where is the beauty when your wife gets angry? Where is the beauty in the dead body of a woman?

The beauty in the face is a mere reflection. You have ignored the substance and caught hold of a broken piece of glass.

What a serious blunder have you committed by your impure thoughts, impure mind, impure Buddhi and impure way of living!

Have you realized your mistake? Will you open your eyes at least now? A beautiful wife is very charming. She is very sweet when she is young, when she smiles, when she puts on beautiful dress, when she sings and plays on the piano or the violin, when she dances in the ballroom.

But she is horrible to look at when she loses her temper, when she quarrels with her husband for not getting silk sarees and gold necklace, when she suffers from acute abdominal colic or some such disease and when she becomes old.

For a few years Nature bestows on woman her gift of special beauty, charm and elegance in order that she may capture the hearts of men.

Beauty is skin-deep only. It will soon fade, the hair will become gray and the skin will soon be filled with wrinkles. The tailor, the weaver, the embroiderer, the toilet maker and the goldsmith make us beautiful for a few seconds.

Man, in his excitement, infatuation and delusion, forgets this point. Never trust this Maya. O man, wake up! Find out the Beauty of beauties, which is within you, which is your innermost Self.

A bundle of bones, flesh, blood, urine, faecal matter, pus, perspiration, phlegm and other dirt! Will you allow such a bundle to become the master of your thoughts?

Will you exchange your birthright of eternal peace and happiness for such a fleeting, filthy mess of pottage?

Were your will, your reason and your discrimination given to you only for such an inglorious end? Have you not heard and seen that physical beauty is only skin-deep and at the mercy of every passing accident, illness and year?

Poets have exaggerated the beauty of ladies. They are misguided persons who put young men on the wrong path. Descriptions like "damsels with bewitching eyes", "face like the moon", "rosy cheeks and honeyed lips" are false and imaginary.

Where is the beauty in the dead body, in old women, in sick ladies? Where is the beauty when a lady is infuriated? You are aware of this and yet you cling to their bodies!

Are you not confirmed fools! This is due to the force of Maya. How mysterious is the power of Maya and Moha!

The beauty of a woman is false, artificial and decaying. Real beauty is undecaying and eternal. The Atman is the source of all beauties.

His beauty is everlasting and undecaying. It is ornaments, silken clothing with fanciful borders, dressing of the hair with golden hairpins, flowers, application of powder to their faces, lipstick to the lips and unguent to their eyes that lend a temporary decoration and artificial glittering to the women.

Deprive them of their face powders, their ornaments and gaudy dress, and ask them to wear a simple white cloth without any border.

Where is the beauty now? The beauty of the skin is a delusion only. Poets describe in their fanciful, passionate moods that honey flows from the lips of a young, beautiful lady.

Is this really true? What do you actually see? And yet, the passionate, lustful and sex-intoxicated man swallows these filthy excretions when he is under the sway of excitement!

Is there anything more revolting than this? Are not these poets culpable, when they have given such a false description, when they have caused great havoc and damage to passionate young men?

Behind the shining skin there is the raw flesh. Behind the smiles of a young lady are hidden frown and anger. Behind the rosy lips lie germs of diseases.

Behind the gentleness and kind words are hidden harsh words and abuses. Life is fleeting and uncertain, O passionate man!

Realize the beauty of the Atman in the heart. The body is the abode for diseases. The net of affection in this world is strengthened by long indulgence.

It has entwined its thick knotted twine around your neck. Minus skin, minus dress, minus ornaments, woman is nothing. Just imagine for a moment that her skin is removed.

You will have to stand by her side with a long stick to drive away crows and vultures. Physical beauty is superficial, illusory and fading.

Do not be deluded by external appearances. It is the jugglery of Maya. Go to the source, Atman, the beauty of beauties, the everlasting beauty.

Sexual pleasure is an illusion. It is Bhranti Sukha. It is no real happiness at all. It is mere nerve tickling. All worldly pleasures appear as nectar in the beginning.

They become poison in the end. Reflect well, O Saumya, my beloved son! Do not be led away by impulses and passion.

Nobody has been benefited in this world by this Maya. People weep in the end. Ask any grown-up householder whether he finds even an iota of happiness in this world.

The fly runs towards the fire or lamp thinking that it is a flower and gets burnt up. Even so, the passionate man runs towards a false beautiful form thinking that he can get there the real happiness and gets himself burnt up in the fire of lust.

Just as the silkworm entangles itself in its self-woven cocoon, so also, you have entangled yourself in the meshes of your own desires.

Tear the meshes by the knife of dispassion and soar high in the realm of eternal peace on the wings of devotion and knowledge.

A passionate man is a real blind man. Though he may be an intellectual man, he becomes blind when he is under the sway of sexual excitement.

His intellect proves to be of no use when he suffers from this kind of blindness. Pitiable is his lot!

Satsanga, prayer, Japa, enquiry and meditation will eradicate this dire disease and bestow on him the eye of wisdom.

There is no sex in the elements. There is mind in the body, which is made up of these elements. There is Kalpana in the mind.

And that Kalpana or desire for lust is sex desire. If you kill this mind, which is a bundle of desires, you kill lust and everything. You will have no lust then.

You have killed lust. The sex idea is a mental creation. The whole Maya or Avidya is nothing but the body-idea or the sex idea.

The whole spiritual Sadhana is calculated to destroy this one idea. The extinction of this one idea alone is Moksha!

The most devitalising and demoralizing of pleasures is the sex pleasure. Sensual enjoyment is attended with various defects.

It is attended with various sorts of sins, pains, weaknesses, attachments, slave mentality, weak will, severe exertion and struggle, craving and mental restlessness.

Worldly persons never come to their proper senses although they get severe knocks, kicks and blows from different corners. The strolling street dog never stops from visiting the houses even though it is pelted with stones every time.

Eminent doctors of the West say that various kinds of diseases arise from the loss of semen, particularly in young age.

There appear boils on the body, acne or eruptions on the face, blue lines around the eyes, absence of beard, sunken eyes, pale face with anaemia, loss of memory, loss of eye-sight, shortsightedness, discharge of semen along with urine, enlargement of the testes, pain in the testes, debility, drowsiness, laziness, gloominess, palpitation of the heart, dyspnoea or difficulty in breathing, phthisis, pain in the back, loins, head and joints, weak kidneys, passing urine in sleep, fickle-mindedness, lack of thinking power, bad dreams, wet dreams and restlessness of mind.

Mark carefully the evil after-effects that follow the loss of seminal energy! Persons are physically, mentally and morally debilitated by wasting the seminal power on so many occasions for nothing.

The body and the mind refuse to work energetically. There is physical and mental lethargy. You experience much exhaustion and weakness.

You will have to take recourse to drinking milk, to eating fruits and aphrodisiac confections, to make good the loss of energy.

Remember that these things can never, never repair the loss completely. Once lost is lost for ever. You will have to drag on a dreary, cheerless existence.

Bodily and mental strength gets diminished day by day. Those who have lost much of their Veerya become very irritable.

Little things upset their minds. Those who have not observed the vow of celibacy become the slaves of anger, jealousy, laziness and fear.

If you have not got your senses under control, you venture to do foolish acts which even children will not dare to do.

He who has wasted the vital energy becomes easily irritable, loses his balance of mind and gets into a state of explosive fury for trifling things.

When a man becomes furious, he behaves improperly. He does not know what he is exactly doing as he loses his power of reasoning and discrimination.

He will do anything he likes. He will insult even his parents, Guru and respectable persons. It behoves, therefore, that the aspirant who is trying to develop good behaviour must preserve the vital energy.

Preservation of this divine energy leads to the attainment of strong will-power, good behaviour, spiritual exaltation, and Sreyas or Moksha eventually.

Excessive sexual intercourse drains the energy enormously. Young men do not realize the value of the vital fluid.

They waste this dynamic energy by immoderate copulation. Their nerves are tickled much. What a serious blunder they commit!

It is a crime that demands capital punishment. They are slayers of Atman. When this energy is once wasted, it can never be recouped by any other means.

It is the most powerful energy in the world. One sexual act shatters completely the brain and the nervous system. People foolishly imagine that they can recover the lost energy by taking milk, almonds and Makaradhvaja.

This is a mistake. You must try your level best to preserve every drop although you are a married man. Self-realization is the goal. The energy that is wasted during one sexual intercourse is tantamount to the energy that is spent in physical labour for ten days or the energy that is utilized in mental work for three days.

Mark how precious is the vital fluid, semen! Do not waste this energy. Preserve it with great care. You will have wonderful vitality. When Veerya is not used, it is all transmuted into Ojas Sakti or spiritual energy and stored up in the brain.

Western doctors know little of this salient point. Most of your ailments are due to excessive seminal wastage.

A sexual act shatters the nervous system. The whole nervous system is shaken or agitated during the act. There is excessive loss of energy. More energy is wasted during coition.

But it is not so when emission occurs during the dreaming state. In a wet dream, it may be the outflow of the prostatic juice only. Even if there is loss of the vital fluid, there is not much draining.

The actual essence does not come out during wet dreams. It is only the watery prostatic juice with a little semen that is discharged during nocturnal pollutions.

When nocturnal emission takes place, the mind which was working in the inner astral body suddenly enters the physical body vehemently in an agitated condition.

That is the reason why emission takes place suddenly. The night discharge may not stimulate the sexual desire. But a voluntary copulation, in the case of a sincere aspirant is highly detrimental to his spiritual progress.

The Samskara created by the act will be very deep; and it will intensify or strengthen the force of the previous Samskaras that are already imbedded in the subconscious mind and will stimulate the sexual desire.

It will be like pouring ghee in the fire that is slowly getting extinguished. The task of obliterating this new Samskara will be an uphill work.

You should completely give up copulation. This mind will try to delude you in a variety of ways by giving wrong counsel. Be on the alert.

Do not hear its voice, but try to hear the voice of the conscience or the voice of the soul or the voice of discrimination.

A good lot of energy is wasted during copulation. Bad memory, premature old age, impotence, various sorts of eye diseases and various nervous diseases are attributable to the heavy loss of this vital fluid.

It is greatly shocking indeed to see many of our youth walking with tottering steps, with pale, bloodless faces owing to loss of this vital fluid, instead of jumping hither and thither with agile, nimble steps with vigour and vitality like the squirrel.

Some people are so passionate and weak that even the thought or sight or touch of a woman causes discharge of semen. Pitiable is their lot!

What do we see in these days? Boys and girls, men and women, are drowned in the ocean of impure thoughts, lustful desires and little sensual pleasures.

It is highly deplorable indeed. It is really shocking to hear the stories of some of these boys. Many college boys have personally come to me and narrated their pitiable lives of gloom and depression brought about by heavy loss of semen resulting from unnatural means.

Their power of discrimination has been lost owing to sexual excitement and lustful intoxication. Why do you lose the energy that is gained in many weeks and months for the sake of the little, momentary sensual pleasure?

The vital energy, the Veerya that supports your life, which is the Prana of Pranas, which shines in your sparkling eyes, which beams in your shining cheeks, is a great treasure for you.

Remember this point well. Veerya is the quintessence of blood. One drop of semen is manufactured out of forty drops of blood.

Mark here how valuable this fluid is! A tree draws the essence or Rasa from the earth. This essence is circulated throughout the tree, its twigs, branches, leaves, flowers and fruits.

The shining colours and life in the leaves, flowers and fruits are due to this Rasa. Similarly, the Veerya that is manufactured by the cells of the testes out of blood gives colour and vitality to the human body and its different organs.

According to Ayurveda, semen is the last Dhatu that is formed out of food. Out of food is manufactured chyle. Out of chyle comes blood.

Out of blood comes flesh. Out of flesh comes fat. Out of fat comes bone. Out of bone comes marrow. Out of marrow comes semen.

These are the Sapta Dhatus or the seven Dhatus that support this life and body. Mark here how precious is semen! It is the last essence.

It is the Essence of essences. The Veerya comes out of the very marrow that lies concealed inside the bones. There are three divisions in each Dhatu.

Semen nourishes the physical body, the heart and the intellect. Only that man who uses the physical body, the heart and the intellect can have perfect Brahmacharya.

A wrestler who uses his physical body only, but keeps the intellect and the heart undeveloped, cannot expect to have full Brahmacharya. He can have Brahmacharya of the body only, but not of the mind and the heart.

The semen that belongs to the heart and the mind will certainly flow out. If an aspirant does only Japa and meditation, if he does not develop the heart, and if he does not practice physical exercise, he will have only mental Brahmacharya.

The portion of the semen, which goes to nourish the heart and the body, will flow out. But an advanced Yogi who dives deep in meditation will have full Brahmacharya even if he does not take physical exercise.

Semen is the quintessence of food or blood. One drop of semen in manufactured out of forty drops of blood according to modern medical science.

According to Ayurveda, it is elaborated out of eighty drops of blood. The two testes or seeds that are located in the scrotal bag are called secretory glands.

The cells of these testes have been endowed with the peculiar property of secreting semen from the blood. Just as bees collect honey in the honeycomb drop by drop, so also, the cells of the testes collect semen drop by drop from the blood.

Then this fluid is taken by the two ducts or tubes to the vesiculae seminalis. Under excitement, it is thrown out by special ducts, called ejaculatory ducts, into the urethra where it is mixed with the prostatic juice.

Semen is found in a subtle state in all the cells of the body. Just as sugar is all-pervading in the sugar-cane, butter in milk, so also, semen is pervading the whole body.

Just as the butter milk is thin after the butter is removed, so also, semen is thinned by its wastage. The more the wastage of semen the more is the weakness.

In the Yoga Sastras it is said:. Falling of semen brings death; preservation of semen gives life. Semen is the real vitality in men.

It is the hidden treasure in man. It imparts Brahma-Tejas to the face and strength to the intellect. Eminent European medical men also support the statement of the Yogins of India.

In a pure and orderly life, this matter is reabsorbed. It goes back into circulation ready to form the finest brain, nerve and muscular tissues.

This vital fluid of man carried back and diffused through his system makes him manly, strong, brave and heroic. If wasted, it leaves him effeminate, weak and physically debilitated and prone to sexual irritation and disordered function, a wretched nervous system, epilepsy, and various other diseases and death.

The suspension of the use of the generative organs is attended with a notable increase of bodily and mental and spiritual vigour.

If the spermatic secretion in men is continuous, it must either be expelled or be reabsorbed. As a result of the most patient and persevering scientific investigations, it has been found that whenever the seminal secretions are conserved and thereby reabsorbed into the system, it goes towards enriching the blood and strengthening the brain.

Dio Louis thinks that the conservation of this element is essential to strength of body, vigour of mind and keenness of intellect.

It is almost universally conceded that the choicest element of the blood enters into the composition of the spermatic secretion.

Mind, Prana and Veerya are the three links of one chain. They are the three pillars of the edifice of Jivatma. Mind, Prana and Veerya are one.

By controlling the mind, you can control Prana and semen. By controlling Prana you can control the mind and semen. By controlling semen, you can control the mind and Prana.

Mind, Prana and Veerya are under the one Sambandha or connection or circuit. If the mind is controlled, Prana and Veerya are controlled automatically.

He who suspends or restrains Prana restrains also the working of the mind and the movement of the Veerya. Again, if the Veerya is controlled, and if it is made to flow upwards into the brain by pure thoughts and the practice of Viparita Karani Mudras such as Sarvangasana and Sirshasana and Pranayama, the mind and the Prana are automatically controlled.

Where the mind is absorbed, there the Prana is restrained; and where the Prana is fixed, there the mind also is absorbed. Mind and Prana are intimate companions, like a man and his shadow.

If the mind and the Prana are not restrained, all the organs of sensation and action keep actively engaged in their respective functions.

When a man is excited by passion, the Prana is set in motion. Then the whole body obeys the dictate of the mind just as a soldier obeys the command of his commander.

The vital air or Prana moves the internal sap or semen. The semen is put into motion. It falls downwards, just as the clouds burst into rain water, just as the fruits, flowers and leaves of the trees drop down by the force of the blowing winds.

If the Veerya is lost, Prana gets unsteady. The man becomes nervous. Then the mind also cannot work properly. The man becomes fickle-minded.

There is mental weakness. If the Prana is rendered steady, the mind also becomes steady. If the Veerya is steady, the mind also is steady.

If the Drishti or vision is steady, the mind also becomes steady. Therefore, control the Prana, the Veerya and the Drishti. Rasa is Veerya, the vital fluid or semen.

You can get eternal bliss by the attainment of Rasa or Veerya only. Rasohyevayam Labdhva Anandi Bhavati. Grasp fully the importance and value of this vital essence of life.

Veerya is all power. Veerya is all money. Veerya is God in motion. Veerya is dynamic Will. The Lord says in the Gita: I am the seed or virility in men".

Veerya is the essence of life, thought, intelligence and consciousness. Therefore, preserve this vital fluid very, very carefully, my dear readers!

It means the control of semen, the study of the Vedas and contemplation on God. The technical meaning of Brahmacharya is self-restraint, particularly mastery of perfect control over the sexual organ or freedom from lust in thought, word and deed.

Strict abstinence is not merely from sexual intercourse, but also from auto-erotic manifestations, from homosexual acts and from all perverse sexual practices.

It must further involve a permanent abstention from indulgence in erotic imagination and voluptuous reverie.

All sorts of sex anomalies and evil habits of various sorts like masturbation and sodomy must be completely eradicated. They bring about a total breakdown of the nervous system and immense misery.

Brahmacharya is purity in thought, word and deed. It is celibacy and continence. Brahmacharya is the vow of celibacy.

But Brahmacharya is not mere bachelorhood. It includes the control, not only of the sex or reproductive Indriya, but also of all other Indriyas in thought, word and deed.

This is the definition of Brahmacharya in a broad sense of the term. The door to Nirvana or perfection is complete Brahmacharya.

Complete celibacy is the master-key to open the realms of Elysian bliss. The avenue to the abode of supreme peace begins from Brahmacharya or purity.

Brahmacharya is absolute freedom from sexual desires and thoughts. A real Brahmachari will not feel any difference in touching a woman, a piece of paper or a block of wood.

Brahmacharya is meant for both men and women. Mere control of the animal passion will not constitute Brahmacharya.

This is incomplete Brahmacharya. To look lustfully is adultery of the eyes; to hear anything that excites passion is adultery of the ears; to speak anything that excites passion is adultery of the tongue.

You should carefully avoid the eight kinds of enjoyment, namely, Darshan or looking at women with passionate resolve, Sparshan or touching them, Keli or play, Kirtan or praising the qualities of the other sex, Guhya-Bhashan or talking in private, Sankalpa or determination, Adhyavasaya or nearing the other sex with the desire for gratification and Kriyanivritti or the actual sexual act.

These eight kinds of enjoyment are eight kinds of breaks, so to say, in the current of Akhanda Brahmacharya practice. You must avoid these eight interruptions with great care, sincere exertion and vigilant circumspection.

Only he who is free from all these breaks can be called a true Brahmachari. A real Brahmachari should ruthlessly avoid all these eight breaks. A Brahmachari should avoid looking at a woman with lustful eyes.

He should not have the desire to touch her or go near her with evil intention. He should not play, cut jokes or converse with her. He should not speak to a woman in secrecy.

He should not think of women at all. He should not have a carnal desire to have sexual enjoyment. A Brahmachari should, without fail, avoid sexual intercourse.

If he breaks any of the above rules, he violates the vow of Brahmacharya. Though the first seven kinds of Maithuna do not cause the actual loss of semen, yet the semen is separated from the blood and it tries to escape when opportunity arises, either in dreams or in other ways.

In the first seven kinds, man enjoys mentally. Aspirants should not indulge in talk about sex. They should not think about ladies.

Bring the image of your Ishta Devata into your mind if the thought of a woman crops up. Repeat the Mantra vigorously. Lustful look, lustful thinking, wet dreams are all failures or breaks in Brahmacharya.

Be chaste in your look. Give up Drishti Dosha or lustful look. A lustful look itself is a break in Brahmacharya.

There is internal discharge. Veerya is separated from the system. See Mother Kali in all women. Cultivate sublime, divine thoughts. Do Japa and meditation regularly.

You will be established in Brahmacharya. It is very necessary that you should be pure in mind if you wish to be a Brahmachari.

Mental Brahmacharya is more important. You may succeed in physical Brahmacharya, but you must succeed in mental Brahmacharya also.

As mid-life approached, he was moved to look for a way to continue his growth and self-awareness with all that is entailed in modern life as a householder and took up Kriya Yoga.

Gradually he made changes that led him to retire from his career in real estate investment to devote his time to his Kriya practice and to supporting the terminally ill while completing a graduate degree in hospice studies.

Ishvarananda Ingvar Villido had his first experiences with yoga as a teenager, and started his regular practice in the early s. In he began teaching yoga and a wareness practices.

In he founded the Lilleoru intentional community near Tallinn in Estonia, which has grown into an international educational hub.

He has received initiations from several lamas and yogis from Tibetan Buddhist traditions and Dzogchen, as well as Shri Muniraj, a disciple of Herakhan Baba.

Since he has been teaching the Art of Conscious Change courses which help to release inner obstacles and improve the quality of practice.

Click here to read the profile article by Ishwarananda, or visit the webpage of Lilleoru for more details on initiations and satsangs in Estonia.

Premananda Joseba Imanol Idoyaga of Bilbao, Spain was born and raised in a devoted Christian family, and educated in the values of love and forgiveness.

As a young man, he practiced the spiritual exercises prescribed by the St. He aspired to dedicate his life to a religious order, until he married and had two children.

He is a graduate in psychopedagogy the study of psychological education and computer engineering. He worked for ten years as a computer analyst and later as a teacher in public schools.

More recently he became a teacher trainer and lecturer in education centers. Since completing the teacher training course in Kriya Hatha Yoga, in , he has organized many Kriya Yoga classes, seminars and satsangs in the Basque country.

Kriya Yoga has been a great support to him during difficult periods, even removing from him the notion of being "difficult.

Valmiki Mikel Agirreazkuenaga is a long time student of languages. He is currently a professor of linguistics in the University of theBasque region in Spain.

Since he has worked with the Foundation "Life and Languages" based upon thework of Dr. He is married and has one daughter. This was an important turning point in her.

She is also a physiotherapist since and received a degree in Social and Cultural Antropology in Now she is studying for a Masters degree in naturopathy.

She has worked as nurse in hospitals and in outpatient departments. From to she worked in health services for children under the age of five in Sierra Leona, Western Africa.

Professionally, she has introduced yogic techniques to deal with stress for groups of people that suffer from anxiety, depression and other psychosomatic problems.

She is married and mother of three children. For more details on Mirabai click here. Savitri Maria Rosa Blasco She was initiated in , and since then she has practiced with enthusiasm the techniques of Babaji's Kriya Yoga, and has participated several times in second and third level seminars, in the Hatha Teacher Training and in pilgrimages to India.

She studied Medicine and works as family doctor in Public Assistance, combining it with the practice of Homeopathy. She teaches seminars to deal with the stress and writes articles for national magazines about health and self-help.

She lives and works in Girona, near Alicante, km south of Barcelona. For more details on Savitri click here. Nagaraj Otsuki Norihiko was born and raised in Sendai, north-eastern part of Japan.

He was initiated into Babaji's Kriya Yoga in , learned the advanced Kriyas in and He returned to the Quebec Ashram in for 6 months to do tapas for 8 to 12 hours per day and to translate the Grace Course into Japanese.

Since he was a child, Nagaraj has asked the questions why we are here, living on this planet Earth and what are we here to do? Nagaraj graduated from a university in Tokyo majoring social psychology and worked as a teacher for many years.

He worked at a private school tutoring children with physical, mental or emotional challenges and also counseling their parents.

Siddhananda Sita Born in Brazil in a family of spiritual seekers, I grew up in the spirit of Yoga, mystical Christianity and the precious teachings of Tibet.

Through my explorations of the world and human nature as well as through my studying of sacred literature during long sea voyages, pilgrimages and retreats, I learned to recognize the universal presence of an essence which animates and unites all of us.

I have been a teacher, a translator and a builder and organizer of several different enterprises. I have raised my five children in love and by example.

Since then I have taught Kriya Hatha Yoga. I also offer a complimentary therapy based upon sound and DNA programming. Currently living in Grenoble - the capital of the Alps and an important center of scientific activity in France.

He is a father of three grown-up daughters. Turyananda discovered Hatha Yoga in with a French teacher whose teaching deriving from a Mexican solar tradition enlightened his being.

He was initiated into Kriya Yoga in by M. Satchidananda on the Reunion island. He completed a spiritual retreat in before going on a pilgrimage to Tamil Nadu in During this trip, being carried by the Indian fervor Turyananda discovered the meaning of surrender in the most profound part of his being.

At the age of 36 he had discovered his path. In after many months of intense practice he became an Acharya. On this path Babaji proposes him to go forward by letting His message flow.

He gives him the sensation of awakening His thoughts and projecting them to the outside. In a way this creates the opportunity to discover Him by the continuous hatching of His word, and in this way to uncover this mystery to others.

He is surprised by the impact that his words have on others and wants to believe that it is due uniquely to the benevolence of Babaji and the Siddhas.

Their message remains a compelling necessity in a world in which the lost, sprawling humanity must find its way home to that which Is, that which we truly are, with the help of wise shepherds, if not smugglers.

Ganga Devi has a teacher degree from Hungary and she began her spiritual journey in when she moved to Canada. She has intensively practiced yoga since and gained more than 9, hours of teaching experience since Since , Ganga devi is working with motor vehicle accident sufferers through law offices and insurance companies.

In , she was invited to teach basic anatomy, alignment and hands on assisting at the Kriya Hatha Yoga Teacher Training at the ahram in Montreal.

She was greatly influenced by her teachers: Ganga devi's goal is to continue to help others to have happier and healthier lives by expanding their Yoga practice from the mat or cushion into everyday situations.

May the loving grace of Babaji guide us on our path towards Self-realization. Amman first learned about Babaji as a teenager and was initiated into kriya yoga in by Yogacharya J.

Amman has worked in northern and western Canada as a community youth worker, forest ranger and environmental protection officer. He currently works in the field of geographic information systems with the Ministry of Environment in Saskatchewan.

Amman has taught hatha yoga at the yoga center in n. Michigan, in a corrections facility in Saskatchewan and continues to teach from his home.

It seems like a lifetime ago, but my Yoga career began only in the year , when to my absolute surprise I began to see myself teaching Yoga in reoccurring dreams and visions.

Those visions started me on my yogic path. I began a daily practice of Yoga and two years later I began to teach. I practiced and taught various systems of Yoga over the next few years.

In , in Zurich, I attended the Initiation from Satchidananda, and then later the 2nd and the 3rd initiations. No other system had so intrigued me and certainly none before had blessed me with the greatest benefit, personal peace.

Satchidananda once told me to think of the Acharyas as postmen delivering the mail for Babaji. For details on the new Meditation CD from Kailash click here.

Shivadas , from Dijon, France, lives on the island of Martinique, an island in the Caribbean. Shivadas was drawn intensely to spirituality since his adolescence, when he discovered Yoga.

He made several voyages to India and across Europe to train in various disciplines, including Sivananda Yoga Advanced Teacher training in Trivandrum, India Reiki, humanistic magnetism.

He is now working as a practitioner of manual energetic therary Poyet method. He was initiated by M. Satchidananda in his home town of Dijon, France in He recognized Babaji as his master, guiding him with love towards the Divine.

He may be contacted at Shivadas. Being a little too clairvoyant, sensitive and perceptive, I saw and painfully felt the faults of humanity.

I was overjoyed when I read with profound interest the collection of books on the lives of the saints in the school library.

From that time onwards, the quest for wisdom became the ultimate goal of my life. I was only seven years old.

I set what I considered to be a reasonable amount of time to achieve this goal, by the age of 30 years. How far did I misjudge the requirements related to such aspirations.

Having received a baccalaureat diploma from the university in Psychosociology of communication, I subsequently earned several other certifications in order to be equipped with some effective tools for helping and coaching others professionally, individually, spiritually, and at the organizational level.

After being involved with many enterprises both in Quebec and internationally, having taught management, communication and even meditation to managers, I was blessed in to have come into contact with Babaji Nagaraj and to have learned the powerful techniques of his Kriya Yoga.

As a student of Hatha Yoga and Kundalini Yoga for 40 years, Vidhya is a certified hour yoga instructor facilitating retreats and teacher trainings throughout the world.

On account of Babajis graceful guidance Brahmananda's living conditions developed during this time slowly to a red thread, how a call of Dharma: With the practical experience as a former company owner and dipl.

In the service of the Order of Acharyas he holds initiation seminars in the German-speaking area. He was first introduced to Yoga and mysticism at the age of eight by his mother.

He had his first training in Classical Yoga at eighteen and began to teach regular classes at twenty. He continued his studies in Yoga and other paths to self-realization and natural therapies, such as Ayurveda.

He was initiated into various methods of reiki, meditation and vibrational healing. He received initiation and personal guidance in Vajrayana Buddhism.

However, it was when he learned of Babaji and Kriya Yoga that he knew he had found his true guru and path.

He felt compelled to find a lineage and a realized teacher to guide him and his sadhana. In , he received the first initiation in Brazil from acharya Sharanadevi and in the same year, met his teacher M.

In , he was initiated by Satchidananda into the advanced kriyas. These practices of Kriya Yoga brought him a deep sense of peace and of returning home, as he began to understand that his dedicated practice was encouraging loving and conscious action in all his daily life.

Maitreya teaches classes of Kriya Hatha Yoga at the university and therapeutic centers and offers private sessions with natural therapies, deepening students knowledge in undergraduate Applied Naturology.

He teaches initiation seminars, leads satsanga, kirtan, gives lectures, workshops and makes mandalas. He is eternally grateful to the Kriya Yoga Tradition and the living Presence of Babaji in his life guiding and providing him a way to serve and fulfill his divine purpose.

After being introduced into spirituality by her parents at a very young age, she soon explored various spiritual lineages and has practiced Hatha Yoga since , and taught it regularly since It was in through a dream that I first became aware of Kriya Babaji in my life.

The dream was both beautiful and specific and I was shown my strengths and weaknesses. At that time I began to experience periods of purification and releases from strong attachments.

Three years later, I received the first and the second initiations from Satchidananda in Brazil. The Kriya techniques felt familiar, like coming home.

Ever since, I've been doing so, as a source of joy. Babaji's Kriya Yoga has given me access to my deepest nature and Babaji's energy has supported me during all the years I dedicated to guiding and attending to the three lives, which I had the honor to carry in my womb and watch grow.

It was in , while on a group pilgrimage in India that Satchidananda surprised me by inviting me to become an Acharya.

The flow of Babaji's love in all aspects of my life brought me to accept. It seems that Babaji has influenced me in all the significant choices I have taken in my life.

I know that becoming a member of the Acharya's Order is another significant beginning. I begin with the joy of a child in front of the immensity of life.

I am deeply grateful to my professors Satchidanda and Durga for their love guidance and for being a constant source of inspiration; I thank my family and friends who have always motivated me.

His study of spirituality began during his teen years when he was introduced to the writings of Swami Vivekananda and he grew especially drawn to the teachings of Sri Ramana Maharshi and Seshadri Swamigal of Tiruvannamalai.

Being from the Tamil culture, Gowri greatly appreciates the various Tamil Siddha traditions and their perspective potentials in the context of God Realization.

He is also initiated into Sri Vidya Sadhana. Understanding Advaita through the eyes of Ramana, Gowri was able to also understand and appreciate other schools of philosophy such as Dvaita and Vishisht Advaita as different perspectives of the same truth.

This, along with Babaji and 18 Siddha Kriya Yoga Tradition , by Marshall Govindan convinced him that Kriya Yoga was a perfected, scientific and authentic lineage of teachings of the Yoga Siddhas available for mankind to attain Self-realization.

In the year , he was initiated into Babaji's Kriya Yoga both First and Second initiations by Marshal Govindan Satchidananda and has been practicing ever since.

Gowri has been studying, practicing and training to be an acharya for many years. He has served as translator in a number of Kriya Yoga initiations in India for the benefit of Tamil speaking population not comfortable with English.

He married in , and he and his wife Kiran currently live in Kuala Lumpur, Malaysia. He offers free Kriya Hatha Yoga classes every week there and leads Kriya Yoga Satsangs where group sadhana is practiced followed by discussions on spiritual matters.

Gowri also feels the blessings of being born to parents who have supported him so whole-heartedly every moment of his life.

If I had to summarize my entire life story in a short sentence, I would say that it made me a disciple of Babaji. And, since , I am married with Marcia acharya Annapurna Ma.

I work professionally as a journalist, writer and teacher. For more than three decades, I am researching intensely different spiritual traditions. As well as its connections with philosophy, sciences and arts.

And, based on this monistic conception, I have written five books and a large number of articles, published in the media or in my personal blog.

I became an atheist before the age of 14 and continued to be an atheist until During this time, I had two remarkable spiritual experiences.

The last one definitely dismounted my materialism and brought me back to the spiritual path. Before that, I came to know about the existence of Babaji, through the Autobiography of a Yogi , of Paramahansa Yogananda.

In , by the hands of Satchidananda, I was initiated in the Kriya Yoga. And, despite all the instabilities of the practice, the unshakable connection with Babaji maintained me on the way.

My wife, which is much more intuitive and assertive than me, has helped me a lot to overcome the hesitations and move forward in the practical life and the spiritual path.

Her love is a daily source of nutrition.

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